He is mute on the subject of social system.

他对会的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,会的国家可以平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与会文明的关系。

He is mute on the subject of social system.

他对会问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同会国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原会和文明关系。

He is mute on the subject of social system.

他对度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与度和文明的关系。

He is mute on the subject of social system.

他对社会制度问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴”与社会制度和文明关系。

He is mute on the subject of social system.

他对社会制问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”社会制和文明关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将中于“阴影”原型与社会制度和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“”型与社会制度和文明的关系。