Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作，”也不必仿效黑人民族者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃博客中民族主义民在反西方态度上远远比中国目前统治激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理民族主义以“摇篮报复”来回击英国1759年占领这一梦，乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状”无所作为主义，”也不必仿效黑人民族主义仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃博客中民族主义网民在反西方态度上远远比中国目前激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想民族主义“篮报复”来回击英国1759年占领这一梦想，却似乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状”无所作为主义，”也不必仿效黑人民族主义仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们追随满足现状者的”无所作为主义，”也效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”英国1759年的占领这一梦想，却似乎没有如此深的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中活跃博客中民族主义者网民在反西方态度上远远比中统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想民族主义者以“摇复”来回击英1759年占领这一梦想，却似乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者”无所作为主义，”也不必仿效黑人民族主义者仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所义，”也不必仿效黑人民族义者的仇恨和绝望。

Discontent simmered and then came to a head with the nationalist protests.

满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们追随满足现状者的”无所作为主义，”仿效黑人民族主义者的仇恨和绝望。