Christ's righteousness has been imputed to us.

直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

义，互助。和西方法术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”实质是价值取向问题，今天我们反思古训教益，以利于科学定位义利关系，把义和利有机地结合起来。

Christ's righteousness has been imputed to us.

基督正直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正，互助。和西方法师术语“魔峰”相。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“之辨”实质是价值取向问题，今天我们反思古训教益，以于科学定位关系，把和有机地结合起来。

Christ's righteousness has been imputed to us.

基督的直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

，互助。西方法师的术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“之辨”的实质是价值取向的问题，今天我们反思古训的教益，以于科学定位关系，把有机地结合起来。

Christ's righteousness has been imputed to us.

基督的正直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。和西方法师的术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，今天我们反思古训的教益，以利于科学定位义利关系，把义和利有机起来。

Christ's righteousness has been imputed to us.

基督的递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

，互助。和西方法师的术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“之辨”的实质是价值取向的问题，今天我们反思古训的教益，以于科学定位系，把和有机地结合起来。

Christ's righteousness has been imputed to us.

基督的正直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。西方法师的术语“”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，今天我们反思古训的教益，以利于科学定位义利关系，把义利有机地结合起来。

Christ's righteousness has been imputed to us.

基督正直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正，互助。和西方法师术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“利之辨”实质是价值取向问题，今天我们思教益，以利于科学定位利关系，把和利有机地结合起来。

Christ's righteousness has been imputed to us.

基的正直递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

正义，互助。和西法师的术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“义利之辨”的实质是价值取向的问题，今天我们反思古训的教益，以利于科学定位义利关系，把义和利有机地结合起来。

Christ's righteousness has been imputed to us.

基督的递给了我们。

Righteousness, reciprocity. Often compared to the term Arete by Western Magi.

，互助。和西方法师的术语“魔峰”相类。

By recalling the old monition on present, we could scientifically identify the relationship between righteousness and benefits and combine them effectively.

“之辨”的实质是价值取向的问题，今天我们反思古训的教益，以于科学定位系，把和有机地结合起来。