Freeman constructs a highly schematic reading of the play.

弗里本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释类行为每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标“文关怀”也落入某些批评家给定庸俗社会阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词“统”受到广泛追拟摹仿，甚至被提升到“宋一经”高度，得到夸大性阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受广泛的追拟摹仿，甚至被提升“宋经”的高度，得性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有理论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋经”的高度，得到的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释类行为每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜“关怀”也落入某些批评家给定庸俗社会阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推词“正统”受到广泛追拟摹仿，甚被提升到“宋一经”高度，得到夸大性阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有种理论能包括人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给定的庸俗社会的陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“”的高度，得到夸大性的。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落批评家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南，轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的阐释过于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并阐释人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入评家给定的庸俗社会的阐释陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“一经”的高度，得到夸大性的阐释。

Freeman constructs a highly schematic reading of the play.

弗里曼对剧本的于刻板。

No single theory can embrace and explain every facet of human behavior.

没有一种理论能包括并人类行为的每个方面。

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些批评家给定的庸俗社会的陷阱之中。

In the Ci-poetry world of the early period of Southern Song Dynasty SU Shi's Ci-poetry was turgidly defined, devoutly imitated and widely followed as an orthodox model and as a sutra of that time.

摘要南宋初，苏轼词被推至词坛“正统”受到广泛的追拟摹仿，甚至被提升到“宋一经”的高度，得到夸大性的。