This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极。

You say you care about the poor, but you don’t help them.You hypocrite!

说穷人, 可并不帮助他们, 这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独越成为一种人植根于现实终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜“人文关怀”也落入某些评家给定庸俗社会学阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院桑德斯女士首次提出上述观点时，曾遭到医抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特超越成为一种人植根于现实终极。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜“人文”落入某些评家给定社会学阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终院桑德斯女士首次提出上述观点时，曾遭到医疗界抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣托弗临终关怀院的桑德女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

种张力使信仰种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

说关怀穷人, 可并不帮助他, 伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜的“人文关怀”也落入某些评家给定的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这张力使信仰这独特超越成为一植根于现实终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术家所标榜“文关怀”也落入某些评家给定庸俗社会学阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院桑德斯女士首次提出上述，曾遭到医疗界抵触。

This tension makes such unique transcendency the ultimate concern rooted in reality.

这种张力使信仰这种独特的超越成为一种人的植根于现实的终极关怀。

You say you care about the poor, but you don’t help them.You hypocrite!

你说你关怀穷人, 可你并不帮助他们, 你这伪君子！

Similarly, the “humanitarian care” paraded by artists has also been trapped into the springe of some critics’ interpretation of Vulgar Sociologism.

同样，艺术所标榜的“人文关怀”也些评的庸俗社会学的阐释陷阱之中。

When Dame Cicely Saunders, who founded the Saint Christopher's Hospice in London in 1967, first aired those ideas, the medical world was hostile.

曾在1967年创建了伦敦圣克里斯托弗临终关怀院的桑德斯女士首次提出上述观点时，曾遭到医疗界的抵触。