They are nationalist to the point of xenophobia.

他们的民族情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族者的网民在反西方的态度上远远比中国目前的统治者多。

The speech aroused nationalist fervor.

这个演讲喚起了民族热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的民族者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为，”也不必仿效黑人民族者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的主义情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中主义者的网在反西方的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演了主义热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人主义者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的主义情绪达到恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着主义者的抗议而达到高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中主义者的网在反西方的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起主义热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人主义者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们民族主情绪达到了恐外症程。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主者抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃博客中民族主者网民在反西方上远远比中国目前统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了民族主热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想民族主者以“摇篮报复”来回击英国1759年占领这一梦想，却似乎没有如此深远影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者”无所作为主，”也不必仿效黑人民族主者仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的民族情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一酿着，后来随着民族的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

中国活跃的博客中民族的网民反西方的态度上远远比中国目前的统治激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了民族热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的民族以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站这两股力量中间，我说我们不必追随满足现状的”无所作为，”也不必仿效黑人民族的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的民情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这喚起了民热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的民者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为，”也不必仿效黑人民者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的族主义情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中族主义者的网在西的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了族主义热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理的族主义者以“摇篮的报复”来回击英国1759年的占领这一梦，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人族主义者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的民族主义到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满一直在酝酿着，后来随着民族主义者的抗议而到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了民族主义热。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的民族主义情绪达到了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情绪一直在酝酿着，后来随着民族主义者的抗议而达到了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在活跃的博客民族主义者的网民在反西方的态度上远远目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了民族主义热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理的民族主义者以“摇篮的报复”来回击英1759年的占领这一梦，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。

They are nationalist to the point of xenophobia.

他们的民族主义情了恐外症的程度。

Discontent simmered and then came to a head with the nationalist protests.

不满情一直在酝酿着，后来随着民族主义者的抗议而了高 。

Nationalist netizens in China's hyperactive blogosphere are more luridly anti-western than China's current rulers.

在中国活跃的博客中民族主义者的网民在反西方的态度上远远比中国目前的统治者激进得多。

The speech aroused nationalist fervor.

这个演讲喚起了民族主义热情。

The revanche du berceau (“revenge of the cradle”) dreamed of by some romantic nationalists as retaliation for the British conquest of 1759 didn't seem so far-fetched.

但一些理想的民族主义者以“摇篮的报复”来回击英国1759年的占领这一梦想，却似乎没有如此深远的影响。

I have tried to stand between these two forces saying that we need not follow the "donothingism" of the complacent or the hatred and despair of the black nationalist.

我尽力设法站在这两股力量中间，我说我们不必追随满足现状者的”无所作为主义，”也不必仿效黑人民族主义者的仇恨和绝望。