He is mute on the subject of social system.

他对会问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同会国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原会和文明关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平共。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

运用荣格原型心理学的“无意”理和弗洛姆“人类破坏性”理，角集中于“阴影”原型与社会制度和明的关系。

He is mute on the subject of social system.

他对社的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人破坏性”理论，将视角集中于“阴影”原型与社和文明的关系。

He is mute on the subject of social system.

他对社会制的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承,社会制的国家可以平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本运用荣格原型心理学的“无意”理论弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制明的关系。

He is mute on the subject of social system.

他对的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与和文明的关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"一般都承认,不同社会制度的国家可和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文的关系。

He is mute on the subject of social system.

他对社会制度问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般,不同社会制度国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本运用荣格原型心理学“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和关系。

He is mute on the subject of social system.

他对社会制度问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度国家可以平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心“无意”论姆“人类破坏性”论，将视角集中于“阴影”原型与社会制度文明关系。

He is mute on the subject of social system.

他对社会制度的问题保持沉默。

Now it is generally accepted that the countries with different social systems can coexist peacefully.

"现在一般都承认,不同社会制度的国家可以和平共处。"

This paper focuses on the relationship between an kind of archetype named shadow and social institutions, through Jung's archetypal theory and Erich Fromm's human destructivity theory.

本文运用荣格原型心理学的“无意”理论和弗洛姆“人类破坏性”理论，将视角集中于“阴影”原型与社会制度和文明的关系。